Chapter 4: Guṇavādādhyāyaḥ
(Concept Art)
“String Theory”
4.1
गुणवाद
इति
निर्गुणब्रह्म
विवर्तितं
दशगुणस्पन्देन
॥ ४.१ ॥
guṇavāda
iti
nirguṇabrahma
vivartitaṃ
daśaguṇaspandena
‖ 4.1 ‖
~~~
guṇavādaḥ: string theory; iti: according to; nirguṇa-brahma: unqualified + source; vivartitam: apparently changed; daśaguṇa-spandena: through tenfold + vibration
“String theory states that the unqualified source is apparently changed through tenfold vibration.”
4.2
चतुष्पथो
दशगुणस्य
प्रमेयद्वंद्वाः
॥ ४.२ ॥
catuṣpatho
daśaguṇasya
prameyadvaṃdvāḥ
‖ 4.2 ‖
~~~
catuṣpathaḥ: the four dimensions; daśaguṇasya: of the ten strings; prameya-dvaṃdvāḥ: measurable + pairs of opposites
“The four dimensions of the ten strings are measurable pairs of opposites.”
4.3
पुरुषः
प्रतिरूपकारणम्
॥ ४.३ ॥
puruṣaḥ
pratirūpakāraṇam
‖ 4.3 ‖
~~~
puruṣaḥ: spirit; pratirūpakāraṇam: formal cause
“Spirit is the formal cause.”
4.4
प्रकृतिर्
उपादानकारणम्
॥ ४.४ ॥
prakṛtir
upādānakāraṇam
‖ 4.4 ‖
~~~
prakrtiḥ: nature; upādānakāraṇam: material cause
“Nature is the material cause.”
4.5
पुरुषो
विद्याशयः
प्रकृतिर्
अविद्याशयः
॥ ४.५ ॥
puruṣo
vidyāśayaḥ
prakṛtir
avidyāśayaḥ
‖ 4.5 ‖
~~~
puruṣaḥ: spirit; vidyā-āśayaḥ: of wisdom + abode; prakrtiḥ: nature; avidyā-āśayaḥ: of ignorance + abode
“Spirit is the abode of wisdom; nature is the abode of ignorance.”
4.6
पुरुषप्रकृती
अलौकिकद्वंद्वम्
॥ ४.६ ॥
puruṣaprakṛtī
alaukikadvaṃdvam
‖ 4.6 ‖
~~~
puruṣa-prakrtī: spirit + nature; alaukika-dvaṃdvam: non-local + pair of opposites
“Spirit and nature are the nonlocal pair of opposites.”
4.7
तस्येश्वरः
संयोगः
॥ ४.७ ॥
tasyeśvaraḥ
saṃyogaḥ
‖ 4.7 ‖
~~~
tasya: of that; īśvaraḥ: oversoul; saṃyogaḥ: union
“The oversoul is the union of that pair of opposites.”
4.8
ईश्वरो
निमित्तकारणम्
॥ ४.८ ॥
īśvaro
nimittakāraṇam
‖ 4.8 ‖
~~~
īśvaraḥ: oversoul; nimittakāraṇam: efficient cause
“The oversoul is the efficient cause.”
4.9
पुरुषो
ज्ञः
प्रकृतिर्
ज्ञेयम्
ईश्वरो
ज्ञानम्
॥ ४.९ ॥
puruṣo
jñaḥ
prakṛtir
jñeyam
īśvaro
jñānam
‖ 4.9 ‖
~~~
puruṣaḥ: spirit; jñaḥ: knower; prakṛtiḥ: nature; jñeyam: known; īśvaraḥ: oversoul; jñānam: knowledge
“Spirit is the knower; nature is the known; the oversoul is the knowledge.”
4.10
त्रिगुणब्रह्म
पुरुषेश्वरप्रकृतयः
॥ ४.१० ॥
triguṇabrahma
puruṣeśvaraprakṛtayaḥ
‖ 4.10 ‖
~~~
triguṇa-brahma: threefold + source; puruṣa-īśvara-prakṛtayaḥ: spirit + oversoul + nature
“The threefold source is:
| 1) | spirit |
| 2) | oversoul |
| 3) | nature” |
4.11
तत्
त्रयं
प्रधानम्
॥ ४.११ ॥
tat
trayaṃ
pradhānam
‖ 4.11 ‖
~~~
tat: that; trayam: triad; pradhānam: major
“That triad is major.”
4.12
तत्षड्गुणवैषम्यस्य
संयुक्तसाम्यं
सप्तगुणब्रह्मैव
सदानन्दचिज्जीवसत्त्वरजस्तमांसि
॥ ४.१२ ॥
tatṣaḍguṇavaiṣamyasya
saṃyuktasāmyaṃ
saptaguṇabrahmaiva
sadānandacijjīvasattvarajastamāṃsi
‖ 4.12 ‖
~~~
tad-ṣaḍguṇa-vaiṣamyasya: of its + sixfold + inequality; saṃyukta-sāmyam: combined + equality; saptaguṇa-brahma: sevenfold + source; eva: just so; sat-ānanda-cit-jīva-sattva-rajas-tamāṃsi: existence + bliss + consciousness + soul + mind + emotion + physics
“The sevenfold source is the combined equality of its sixfold inequality:
| 4) | existence |
| 5) | bliss |
| 6) | consciousness |
| 7) | soul |
| 8) | mind |
| 9) | emotion |
| 10) | physics” |
4.13
एतत्
सप्तकम्
अप्रधानम्
॥ ४.१३ ॥
etat
saptakam
apradhānam
‖ 4.13 ‖
~~~
etat: this; saptakam: heptad; apradhānam: minor
“This heptad is minor.”
4.14
सदानन्दचितः
पौरुषत्रयं
सत्त्वरजस्तमांसि
प्राकृतत्रयम्
॥ ४.१४ ॥
sadānandacitaḥ
pauruṣatrayaṃ
sattvarajastamāṃsi
prākṛtatrayam
‖ 4.14 ‖
~~~
sat-ānanda-citaḥ: existence + bliss + consciousness; pauruṣa-trayam: spritual + triad; sattva-rajas-tamāṃsi: mind + emotion + physics; prākṛta-trayam: material + triad
“Existence, bliss, and consciousness are the spiritual triad; mind, emotion, and physics are the material triad.”
4.15
सत्तमसी
आनन्दरजसी
चित्सत्त्वे
लौकिकद्वंद्वाः
॥ ४.१५ ॥
sattamasī
ānandarajasī
citsattve
laukikadvaṃdvāḥ
‖ 4.15 ‖
~~~
sat-tamasī: existence + physics; ānanda-rajasī: bliss + emotion; cit-sattve: consciousness + mind; laukika-dvaṃdvāḥ: local + pairs of opposites
“Existence and physics, bliss and emotion, and consciousness and mind are the local pairs of opposites.”
4.16
एतयोस्
त्रययोर्
एतेषां
द्वंद्वानां
जीवः
संयोगश्
च
॥ ४.१६ ॥
etayos
trayayor
eteṣāṃ
dvaṃdvānāṃ
jīvaḥ
saṃyogaś
ca
‖ 4.16 ‖
~~~
etayoḥ: of these; trayayoḥ: of triads; eteṣām: of these; dvaṃdvānāṃ: of pairs of opposites; jīvaḥ: soul; saṃyogaḥ: union; ca: and
“The soul is the union of these triads and of these pairs of opposites.”
4.17
जीवः
सनातनांश
ईश्वरस्य
॥ ४.१७ ॥
jīvaḥ
sanātanāṃśa
īśvarasya
‖ 4.17 ‖
~~~
jīvaḥ: soul; sanātana-aṃśaḥ: eternal + part; īśvarasya: of the oversoul
“The soul is an eternal part of the oversoul.”
4.18
सदानन्दचितो
मुमुक्षुत्ववैराग्यविवेकाशयः
सत्त्वरजस्तमांस्य्
अस्मितारागद्वेषाभिनिवेशाशयः
॥ ४.१८ ॥
sadānandacito
mumukṣutvavairāgyavivekāśayaḥ
sattvarajastamāṃsy
asmitārāgadveṣābhiniveśāśayaḥ
‖ 4.18 ‖
~~~
sat-ānanda-citaḥ: existence + bliss + consciousness; mumukṣutva-vairāgya-viveka-āśayaḥ: of seeking liberation + non-attachment + discernment + abode; sattva-rajas-tamāṃsi: mind + emotion + physics; asmitā-rāgadveṣa-abhiniveśa-āśayaḥ: of egotism + attachment and aversion + inertia + abode
“Existence, bliss, and consciousness are the abodes of seeking liberation, non-attachment, and discernment; mind, emotion, and physics are the abodes of egotism, attachment and aversion, and inertia.”
4.19
निर्गुणब्रह्म
पारमार्थिकसत्यं
त्रिगुणब्रह्म
प्राधानिकसत्यं
सप्तगुणब्रह्म
व्यावहारिकसत्यम्
॥ ४.१९ ॥
nirguṇabrahma
pāramārthikasatyaṃ
triguṇabrahma
prādhānikasatyaṃ
saptaguṇabrahma
vyāvahārikasatyam
‖ 4.19 ‖
~~~
nirguṇa-brahma: unqualified + source; pāramārthika-satyam: absolute + reality; triguṇa-brahma: threefold + source; prādhānika-satyam: primary + reality; saptaguṇa-brahma: sevenfold + source; vyāvahārika-satyam: transactional + reality
“The unqualified source is the absolute reality; the threefold source is the primary reality; the sevenfold source is the transactional reality.”
4.20
त्रिगुणब्रह्म
सप्तगुणब्रह्मैकत्र
पूर्णदशगुणब्रह्म
॥ ४.२० ॥
triguṇabrahma
saptaguṇabrahmaikatra
pūrṇadaśaguṇabrahma
‖ 4.20 ‖
~~~
triguṇa-brahma: threefold + source; saptaguṇa-brahma: sevenfold + source; ekatra: together; pūrṇa-daśaguṇa-brahma: complete + tenfold + source
“The threefold source and the sevenfold source together are the complete tenfold source.”